ח”י רוטל

How to take advantage of the opportunity to take advantage of salvation on lag be omer, there is an ancient custom that is called Chai Rotel (הח”י רוטל) that is mentioned in ancient books, of donating a specific amount of food or drinks (18* 3 comes out to 54 liters) for the elevation of the soul of Rabbi Shimon Bar Yochai.

What does the segulah of the Chai Rotel benefit the donner?

Salvations in General
Healing
Children

Donate Here

There are many stories of people who did not have children or were very sick that received their salvations, through this segulah.

How does it work?

The Seguah creates a certain opening in the heavens in the merit of Rabbi Shimon Bar Yochai, to receive the prayers and to have the needs of the people heard.

it is brought down by Rav Ovadia of Bar Tanurah, who writes that many sick people have healed and many baren couples have conceived by donating in the merit of Rabbi Shimon Bar Yochai in such a manner.

it is written in the Talmud " כדאי הוא הרשב”י לסמוך עליו בשעת הדחק!‎" it is worthy to rely on Rabbi Shimon Bar Yochi in times of need!

When one performs this segulah through King David Kabbalah you gain many extra benefits besides the great merit of the (הח”י רוטל) Chai Rotel, your names and requests will be recited by the Kabalistic Rabbis in a few holy locations in Israel, including King Davids Tomb, the Western Wall, the tomb of Choni HaMagel, and the tomb of the holy Ariza"l. the donations will be used to support Torah scholars who learn the holy Zohar, (this tzdakah in and of itself is a great segulah) as it is said in the Gemarah "it is not needed to make a grave for the memorial for the tzadikim since their words of Torah is their memory!" when we learn the Zohar that was written by Rebbi Shimon bar Yochai is the best way to connect to his soul and receive the benefit of his great merit, that shines in the heavens for thousands of years.

How does it work?

The Seguah creates a certain opening in the heavens in the merit of Rabbi Shimon Bar Yochai, to receive the prayers and to have the needs of the people heard.

it is written in the Talmud " כדאי הוא הרשב”י לסמוך עליו בשעת הדחק!‎" it is worthy to rely on Rabbi Shimon Bar Yochi in times of need!

Extra Benefits through KDK

When one performs this segulah through King David Kabbalah you gain many extra benefits besides the great merit of the (הח”י רוטל) Chai Rotel, your names and requests will be recited by the Kabalistic Rabbis in a few holy locations in Israel, the donations will be used to support Torah scholars who learn the holy Zohar, (this tzdakah in and of itself is a great segulah) as it is said in the Gemarah "it is not needed to make a grave for the memorial for the tzadikim since their words of Torah is their memory!" when we learn the Zohar that was written by Rebbi Shimon bar Yochai is the best way to connect to his soul and receive the benefit of his great merit, that shines in the heavens for thousands of years.

Who will pray for me & where?

Scholars of the kabalistic yeshiva Nefesh HaChaim will pray for you at; King Davids Tomb, the Western Wall, the tomb of Choni HaMagel, and the tomb of the holy Ariza"l and more

Donate Here

אמרו חז"ל:

אין עושין נפשות (מצבות) לצדיקים, דבריהם הן הן זיכרונם (ירוש' שקלים פ"ב ה'),

תפילה לל"ג בעומר מהבן איש חי

אָנָּא ה׳ לְמַעַן אוֹתִיּוֹת הַשֵּׁם הַקָּדוֹשׁ (אל”ף כ”ף דל”ת טי”ת מי”ם) שֶׁהוּא סוֹד חֲמִשָּׁה גְּבוּרוֹת דְגַדְלוּת שֶׁהֵם סוֹד הַשֵּׁם הַקָּדוֹשׁ הָרָמוּז בְּסוֹד הַכָּתוּב בִּטְחוּ בָּהּ׳ עֲדֵי עַד, אֲשֶׁר אוֹתִיּוֹתָיו אֵלּוּ בְּמִילוּאָם עוֹלִים מִסְפָּר שָׁלוֹם בְּרָכָה טוֹבָה חַיִּים חֵן חֶסֶד רַחֲמִים חֶדְוָה, תַּשְׁפִּיעַ לִי וְלִבְנֵי בֵּיתִי וּלְכָל יִשְׂרָאֵל שָׁלוֹם, בְּרָכָה טוֹבָה, חַיִּים, חֵן, חֶסֶד, רַחֲמִים, חֶדְוָה. עֲשֵׂה לְמַעַן אֲמִתָּךְ עֲשֵׂה לְמַעַן כְּבוֹדְךָ, עֲשֵׂה לְמַעַן דָּתְךָ, עֲשֵׂה לְמַעַן טוּבָךְ, עֲשֵׂה לְמַעַן מַלְכוּתְךָ.

וִיהִי רָצוֹן מִלְּפָנֶיךָ ה׳ אֱלֹקֵינוּ וֶאֱלֹקֵי אֲבוֹתֵינוּ שֶׁתַּעֲשֶׂה לְמַעַן רַחֲמֶיךָ וַחַסָדֶיךָ וּלְמַעַן זְכוּת עַבְדְּךָ רַבִּי עַקִיבָה בֶּן יוֹסֵף וּלְמַעַן זְכוּת עַבְדְּךָ רַבִּי שִׁמְעוֹן בֶּן יוֹחַאי וּלְמַעַן זְכוּת עַבְדְּךָ רַבִּי מֵאִיר בַּעַל הַנֵּס וּלְמַעַן זְכוּת עַבְדְּךָ רַבִּי יְהוּדָה בֶּן רַבִּי אִלְעָאי וּלְמַעַן זְכוּת עַבְדְּךָ רַבִּי אֶלְעָזָר בֶּן שַׁמּוּעַ וּלְמַעַן זְכוּת עַבְדְּךָ רַבִּי נֶחֶמְיָא, תְּרַחֲמֵנוּ וּתְחַיֵינוּ חַיִּים אֲרֻכִּים, חַיִּים שֶׁל שָׁלוֹם, חַיִּים שֶׁל טוֹבָה, חַיִּים שֶׁל בְּרָכָה, חַיִּים שֶׁל פַּרְנָסָה טוֹבָה, חַיִּים שֶׁל חִלּוּץ עֲצָמוֹת, חַיִּים שֶׁיֵּשׁ בָּהֶם יִרְאַת חֵטְא, חַיִּים שֶׁאֵין בָּהֶם בּוּשָׁה וּכְלִימָה, חַיִּים שֶׁל עֹשֶׁר וְכָבוֹד, חַיִּים שֶׁתְּהֵא בָּנוּ אַהֲבַת תּוֹרָה וְיִרְאַת שָׁמַיִם, חַיִּים שֶׁתְּמַלֵּא כָּל מִשְׁאָלוֹת לִבֵּנוּ לְטוֹבָה לַעֲבוֹדָתְךָ וּלְיִרְאָתֶךָ וְתִפְתַּח לָנוּ שֲׁעַרֵי אוֹרָה, שַׁעֲרֵי כַּלְכָּלָה, שַׁעֲרֵי דַּעַת, שַׁעֲרֵי טוֹבָה, שַׁעֲרֵי מָגֵן.

אָנָּא ה׳ הוֹשִׁיעָה נָא, אָנָּא ה׳ הַצְּלִיחָה נָא. כִּי עִמְּךָ מְקוֹר חַיִּים בְּאוֹרְךָ נִרְאֶה אוֹר. דְּרָכֶיךָ ה׳ הוֹדִיעֵנִי אוֹרְחוֹתֶיךָ לַמְדֵנִי. טוֹב ה׳ לַכּוֹל וְרַחֲמָיו עַל כָּל מַעֲשָׂיו. מָה רַב טוּבְךָ אֲשֶׁר צָפַנְתָּ לִּירֵאֶיךָ פָּעַלְתָּ לַחוֹסִים בָּךְ נֶגֶד בְּנֵי אָדָם.

אָנָּא ה׳ לְמַעַן זְכוּת עַבְדְּךָ הַצַּדִּיק רַבִּי שִׁמְעוֹן בֶּן יוֹחַאי אֲשֶׁר הָיָה בְּחִינַת יְסוֹד יוֹסֵף צַדִּיק ה׳ וְעוֹלֶה מִסְפָּר שְׁמוֹ כְּמִסְפָּר יְסוֹד יוֹסֵף צַדִּיק ה׳, יְתֻקַּן מָה שֶׁפָּגַמְנוּ בְּמִדַּת יְסוֹד צַדִּיק ה׳ וְכָל נִיצוֹצֵי הַקְּדֻשָּׁה אֲשֶׁר פִּזַּרְנוּ יִתְבָּרְרוּ וְיַעֲלוּ אֶל יְסוֹד יוֹסֵף צַדִּיק ה׳ וְיִמָּשֵׁךְ לָנוּ שֶׁפַע טוֹב וְחֵן וָחֶסֶד וְשָׁלוֹם מִן יְסוֹד יוֹסֵף צַדִּיק ה׳.

אָנָּא ה׳ לְמַעַן זְכוּת עַבְדְּךָ הַצַּדִּיק רַבִּי שִׁמְעוֹן בֶּן יוֹחַאי שֶׁעוֹלֶה מִסְפָּר שְׁמוֹ כְּמִסְפָּר עוֹלָם הַיְּצִירָה יְתֻקַּן מָה שֶׁפָּגַמְנוּ בְּעוֹלָם הַיְּצִירָה וְיִמָּשֵׁךְ לָנוּ שֶׁפַע טוֹבָה וּבְרָכָה וְשָׁלוֹם מִשָּׁם אֶל ה׳ הַמֵּאִיר בְּעוֹלָם הַיְּצִירָה וְיִהְיֶה לָנוּ כֹּחַ וְאֹמֶץ שֶׁתַּעֲלֶה נַפְשֵׁינוּ מִן עוֹלָם הָעֲשִׂיּה אֶל עוֹלָם הַיְּצִירָה וּמִשָּׁם אֶל ה׳ וְיָאֵר לָנוּ וַעֲשֵׂה עִמָּנוּ אוֹת לְטוֹבָה וְיִרְאוּ שׂוֹנְאֵינוּ וְיֵבוֹשׁוּ, יֶחֱזוּ אוֹיְבֵינוּ וְיִכָּלְמוּ כִּי אַתָּה ה׳ עֲזַרְתָּנוּ וְנִחַמְתָּנוּ.

אָנָּא ה׳ לְמַעַן זְכוּת עַבְדְּךָ הַצַּדִּיק רַבִּי שִׁמְעוֹן בֶּן יוֹחַאי שֶׁעוֹלֶה מִסְפָּר שְׁמוֹ כְּמִסְפָּר כִּסֵּא שְׁכִינָה יְתֻקַּן מָה שֶׁפָּגַמְנוּ בְּכִסֵּא שְׁכִינָה וּתְזַכֵּךְ וְתָאִיר נַפְשֵׁינוּ וְנִזְכֶּה לִהְיוֹת מָדוֹר וְכִסֵּא אֶל אוֹר שְׁכִינָה.

אָנָּא ה׳ לְמַעַן זְכוּת עַבְדְּךָ הַצַּדִּיק רַבִּי שִׁמְעוֹן בֶּן יוֹחַאי שֶׁעוֹלֶה מִסְפָּר שְׁמוֹ אַרְבַּע מֵאוֹת וְשִׁשִּׁים וְשִׁשָּׁה, יְתֻקַּן מָה שֶׁפָּגַמְנוּ בְּהִרְהוּרִים שֶׁעוֹלֶה מִסְפָּר אַרְבַּע מֵאוֹת וְשִׁשִּׁים וְשִׁשָּׁה וְנִהְיֶה מוּצָלִּים מִן מַכּוֹת שֶׁהֵם מִסְפָּר אַרְבַּע מֵאוֹת וְשִׁשִּׁים וְשִׁשָּׁה וִיתֻקְּנוּ וְיִזְדַכְּכוּ הַכְּלָיוֹת שֶׁלָּנוּ שֶׁהֵם מִסְפָּר אַרְבַּע מֵאוֹת וְשִׁשִּׁים וְשִׁשָּׁה וְיִמָּשֵׁךְ לָנוּ מֵהֶם עֵצָה טוֹבָה וִישָׁרָה וּנְכוֹנָה תָּמִיד. יִהְיוּ לְרָצוֹן אִמְרֵי פִי וְהֶגְּיוֹן לִבִּי לְפָנֶיךָ ה׳ צוּרִי וְגוֹאֲלִי.

Story of Choni Hamaagal and how her received his surname: Although too much rain may be disastrous, one does not cry out over it, because rain is a sign of a blessing. The mishna relates: An incident occurred in which the people said to Ḥoni HaMe’aggel: Pray that rain should fall. He said to them: Go out and bring in the clay ovens used to roast the Paschal lambs, so that they will not dissolve in the water, as torrential rains are certain to fall. He prayed, and no rain fell at all.

What did he do? He drew a circle on the ground and stood inside it and said before God: Master of the Universe, Your children have turned their faces toward me, as I am like a member of Your household. Therefore, I take an oath by Your great name that I will not move from here until You have mercy upon Your children and answer their prayers for rain. Rain began to trickle down, but only in small droplets. He said: I did not ask for this, but for rain to fill the cisterns, ditches, and caves with enough water to last the entire year. Rain began to fall furiously. He said: I did not ask for this damaging rain either, but for rain of benevolence, blessing, and generosity.

Subsequently, the rains fell in their standard manner but continued unabated, filling the city with water until all of the Jews exited the residential areas of Jerusalem and went to the Temple Mount due to the rain. They came and said to him: Just as you prayed over the rains that they should fall, so too, pray that they should stop. He said to them: Go out and see if the Claimants’ Stone, a large stone located in the city, upon which proclamations would be posted with regard to lost and found articles, has been washed away. In other words, if the water has not obliterated the Claimants’ Stone, it is not yet appropriate to pray for the rain to cease.

Shimon ben Shetaḥ, the Nasi of the Sanhedrin at the time, relayed to Ḥoni HaMe’aggel: Were you not Ḥoni, I would have decreed that you be ostracized, but what can I do to you? (https://www.sefaria.org.il/Taanit.19a.6-9?lang=en&with=all&lang2=en)

image for Choni hamaalagl from zizli https://www.zissil.com%2Ftopics%2FChoni-Hameagel&psig=AOvVaw1RsMsSt7lNuq477JDQF8gz&ust=1589192765012000&source=images&cd=vfe&ved=0CA0QjhxqFwoTCNCUo6KUqekCFQAAAAAdAAAAABAD